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Some of Antipope Francis’ Heresies from Interviews in 2013
Brother Michael Dimond
Francis’ Recent Heresies
Antipope Francis says that the Church does not want to condemn homosexuals. However, that is what the Catholic Church does (see 1 Cor. 6:9-10). Francis does not believe that homosexuals are in mortal sin and on the road to eternal dangation. That’s what his statement means. Francis then talks about homosexuals “of good will”. There is no such thing. He ends his statement on homosexuality by saying that God doesn’t necessarily reject the homosexual. Francis then says that “the Catholic Church” can learn from the schismatic “Orthodox” sect about how “the Catholic Church” should be run. Francis declares that the Holy Spirit has “sown” things in the schismatic churches “as a gift for us”. This is a blasphemy against the Holy Spirit. Francis then utters the heresy that we need to “walk united with our differences”. That clearly means that the schismatics don’t need to be converted to the Catholic faith. He blasphemously asserts that this is the way of Jesus. At the end, Francis also seems to indicate that women should be involved “whenever” his sect makes “important decisions”. That’s contrary to Catholic teaching.
Antipope Francis states that ecumenical “religious communities” are “an impressive apostolic role model for young people”. This is completely heretical. Francis also explicitly says the Church grows “not by proselytism”. This is the opposite of what Jesus commanded – to go and preach the gospel to every creature. His statement is very similar to a heretical speech he gave on October 4, 2013. That speech was not included in the list of Francis’ heresies from October 2013. But it will be listed now:
This statement from Francis is totally heretical. He is teaching the opposite of what Jesus proclaimed and the Catholic Church has taught for two thousand years.
Francis declares that trying to convert others to the Catholic faith is “downright nonsense” and that it “doesn’t make any sense”! Antipope Francis then says that every person has his own idea of good and evil. Whatever a person thinks is good or evil is what that person should follow, according to him. Notice, he doesn’t say that you should follow what the Catholic Church says is good, but whatever your conscience determines that to be! This is complete modernist wickedness, heresy and apostasy.
Francis declares that all of us should be grateful to Jews for preserving “their faith in God”, even though they reject God and the Catholic faith. Francis then repeats his heretical teaching that people must simply follow their conscience (not the Catholic faith). He teaches that “the unbeliever” will be saved simply by “obeying his or her conscience”, and that sin only happens if someone doesn’t follow his or her conscience. This is apostasy from the Catholic faith.
Antipope Francis says that many Marxists are “good people”. In reality, there is no such thing as a Marxist who is a good person. Francis indicates that he’s open to seeing the papacy exercised in a new way. He then declares the leaders of schismatic churches to be “brothers”, and says that he was blessed by them. He declares one of them to be “a mystic”. He compares the schismatic leaders to apostles of Christ’s church: “one brother is called Peter and the other Andrew, Mark, Thomas”. Francis also says that ecumenism is a priority and that “there is an ecumenism of blood”. He teaches that there are non-Catholic martyrs. That’s a blatant denial of the dogma defined by Pope Eugene IV at the Council of Florence: that no one, even if he sheds blood in the name of Christ, can be saved unless he dies in the bosom and unity of the Catholic Church. Francis even endorses the idea that a Lutheran could be advanced for ‘beatification’ and ‘canonization’. Antipope Francis ends by stating that no matter what heretical or schismatic sect you belong to, you’re a part of the true Church of Jesus Christ. He is a complete heretic and apostate.
Francis’ Recent Heresies
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[1] L’Osservatore Romano, September 25, 2013, pp. 13-14.
[2] L’Osservatore Romano, January 10, 2013, pp. 6,11.
[3] L’Osservatore Romano, October 9, 2013, p. 11.
[4] L’Osservatore Romano, October 9, 2013, p. 15.
[5] L’Osservatore Romano, September 25, 2013, p. 10.
[6] L’Osservatore Romano, December 20/27, 2013, pp. 4-5.