Refuting Protestantism and Eastern “Orthodoxy”

 

By Bro. Peter Dimond, O.S.B.

 

(more on other books of the Bible and other issues relating to Protestantism, etc. coming soon)

 

The Bible teaches that Jesus made St. Peter the first pope [51 min. audio]

 

This is a very important audio for people to hear.  It contains devastating and irrefutable evidence from the Bible which proves that Jesus made St. Peter the first pope.  Among other things, this audio covers: the change of Peter’s name; the keys of the kingdom – Matthew 16 and Isaias 22; who is the Rock of Matthew 16?  It’s Peter; Peter’s unfailing faith; Jesus entrusts all of His sheep to Peter; the prominence of Peter’s name in Scripture; Peter takes the prime role in the replacement of Judas; Peter’s primacy in the Acts of the Apostles and more.  This Part 1 contains the Biblical (and some patristic) evidence for the Catholic teaching on the Papacy.  Part 2 (which will be posted in the future) will demonstrate that the early Church recognized the Bishop of Rome as the successor to St. Peter’s authority.

 

Justification by Faith Alone refuted and the Catholic teaching on Justification proved by the Protestant Bible [1 hr. 30 min. audio]

 

This audio broken down by section: Introduction [9 min. audio]: explains the term Justification, the Catholic and Protestant views, Martin Luther’s view, mortal sin, venial sin, etc. The 4 Gospels against Justification by faith alone [23 min.]

The places in 2 Cor., Galatians, Ephesians, Philippians, Colossians, 2 Thessalonians, 1 & 2 Tim., Hebrews and James in the Protestant Bible which refute the Protestant view of Justification by faith alone [29 min. audio] Romans [8 min. audio] 1st Corinthians [6 minute audio] Acts of the Apostles [5 min. audio] 1st & 2nd Peter, Apocalypse (Revelation) and Conclusion [9 min. audio]

 

* You will not hear a presentation like this – which makes these critical points and covers this much material in just 90 minutes – anywhere else.  Using the King James Version of the Bible, this audio gives the irrefutable and overwhelming evidence from almost every book in the New Testament that man is not justified by faith alone and that “eternal security” (i.e. the “once saved always saved” idea) is a completely unscriptural myth.  This audio proves that the Bible teaches the Catholic view of Justification, that works are a part of Justification and that a true believer can lose his salvation by mortal sin.  This audio also addresses the key verses that Protestants bring forward to attempt to prove Justification by faith alone.  This is a must-listen for non-Catholics who claim to follow the Bible as the word of God, for it shows that Scripture refutes the Protestant view of Justification which is held by millions and that it’s necessary therefore join the Church which upholds and teaches the real teaching of the Bible on Justification!

 

The Early Church recognized the Bishop of Rome as the successor to St. Peter's authority - Section A of Part 2 [14 min. audio]

 

Was Peter ever in Rome?  If so, how come the Bible doesn’t say so?  Even if Jesus gave great authority to Peter, what does that have to do with Rome?  Didn’t St. Paul rebuke St. Peter in Galatians 2:11?  Where does the term Catholic Church come from anyway?”  These are just some of the questions that are frequently brought forward by non-Catholics who object to Catholic teaching on the Papacy.  In this audio you will learn the answers to these questions and these objections.  This audio is section A of Part 2 of a larger audio presentation proving the Catholic doctrine on the Papacy from the Bible and the early Church.   Part 1 (above) proved from the New Testament that Jesus made St. Peter the first pope.  This section shows that the offices of the Apostles (bishops) and the office of St. Peter (the Papacy) were instituted to continue with successors.  They were founded by Jesus to continue through the history of the Church after the original apostles and Peter had died.  This section demonstrates that St. Peter was in Rome and was its first bishop; it demonstrates that apostolic and papal succession come from the teaching of the Bible; it discusses the origin of the term “Catholic Church,” Gal. 2:11 and more.   The next section (Section B of Part 2), which will be posted in the near future, will give examples of how the early Church recognized the Bishop of Rome to have the authority of St. Peter. 

 

Clement and Ignatius - The Early Church recognized the Bishop of Rome as the successor to St. Peter's authority - Section B of Part 2 [14 min. audio]

 

This section moves into the evidence that the Bishop of Rome/the Church of Rome was recognized as supreme in the primitive Christian Church (precisely because it inherited the authority of St. Peter).  This section covers the famous epistle of Clement of Rome to the Corinthians (A.D. 90-100) and the famous epistle of Ignatius of Antioch to the Romans (circa A.D. 110).  Learn what you probably didn’t know about these most famous documents of early Christianity.  These documents are some of the most important in the history of Christianity and they are regarded with great respect by essentially all students and scholars of the early Church, regardless of denomination.  Learn how they demonstrate Catholic teaching on the Papacy.  Hear the very interesting admissions about these documents from an Eastern “Orthodox” scholar, and how such admissions serve to refute the Protestant and Eastern “Orthodox” position.  (Section C of Part 2 will be posted in the future.)

 

Hermas, Victor, Irenaeus and Cyprian - The Early Church recognized the Bishop of Rome as the successor to St. Peter's authority - Section C of Part 2 [15 min. audio]

 

This section covers the evidence for the Papacy from the second and third centuries.  It covers Hermas, Anicetus and Victor in the Easter Controversy, Irenaeus, Cyprian and the rebaptism controversy.  It shows how, at this early stage of the primitive Christian Church, the supreme authority of the Bishop of Rome was recognized.  The primitive Christian Church recognized the unique authority and primacy of the Bishop of Rome because he held the universal jurisdiction which was given by Jesus Christ to St. Peter.

 

Nicea, Sardica, Athanasius, Damasus, Emperors - The Early Church recognized the Bishop of Rome as the successor to St. Peter's authority - Section D of Part 2 [15 min. audio]

 

This section finishes up the evidence for the primacy of the Roman Pontiff in the third century and moves into the fourth.  It covers the case of Paul of Samosata; the Councils of Nicea and Sardica; Athanasius and Julius; the Emperors Gratian and Theodosius; and Pope Damasus. 

 

Constantinople, Ephesus, Chalcedon  - The Early Church recognized the Bishop of Rome as the successor to St. Peter's authority - Section E of Part 2 [new 22 min. audio]

 

This section covers the evidence for the primacy of the Roman Pontiff at the second, third and fourth ecumenical councils (Constantinople, Ephesus and Chalcedon).  It also covers St. Jerome.  This evidence from the councils is especially important because the “Eastern Orthodox” and many Protestants accept the first seven ecumenical councils.  This section also responds to objections from certain canons of Constantinople and Chalcedon.  These objections are frequently raised by critics of Catholic teaching.  The section ends with more evidence from the early Church historians Socrates and Sozomen. 

 

A letter refuting Eastern Orthodoxy

 

Refuting the Protestant rejection of the Catholic and Biblical teaching on celibacy

 

Where does the Bible teach that Jesus is God?

 

Many of our Archived Radio Programs contain extensive discussions and refutations of Protestantism.  Protestantism is unbiblical, and it is not true Christianity.  Protestantism rejects the clear truth of the Bible on the Papacy (Mt. 16:18-20; John 21-15-17), on the Eucharist (John 6), on Confession (Jn. 20:23), on the necessity of Baptism (John 3:5) and much more.  In order to make room for their man-made religion, the Protestants also kicked seven books they didn't like out of Christian Bible – books which had been accepted by the Christian Church for over a millennium.  Jesus Christ only founded one Church, and that was the Catholic Church.  It’s necessary to hear that Church for salvation (Mt. 18:17).  Hence, the Catholic Church has taught since the beginning that Outside the Church There is No Salvation. 

 

The Eastern Orthodox reject the Papacy, the last 13 councils of the Catholic Church, and allow divorce and remarriage, among other things.

 

*This section of our website is new and will be greatly expanded as time goes along.

 

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